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About Samoa

  • From the end of World War I until 1962, New Zealand controlled Samoa as a Class C Mandate under trusteeship through the League of Nations. There followed a series of New Zealand administrators who were responsible for two major incidents. In the first incident, approximately one fifth of the Samoan population died in the Influenza epidemic of 1918-1919. In 1919 The Royal Commission of Inquiry into the Epidemic concluded that there had been no epidemic of pneumonic influenza in Western Samoa before the arrival of the 'SS Talune' from Auckland on the 7 November 1918, which was allowed to berth by the NZ administration in breach of quarantine; that within seven days of this ship's arrival influenza had become epidemic in Upolu and had then spread rapidly throughout the rest of the territory.
  • The second major incident arose out of an initially peaceful protest by the Mau (literally translates as "strongly held opinion"), a non-violent popular movement which had its beginnings in the early 1900s on Savai'i and led by Lauaki Namulauulu Mamoe, an orator chief deposed by Solf. In 1909, Lauaki was exiled to Saipan and died en route back to Samoa in 1915.
  • By 1918, Samoa had population of some 38,000 Samoans and 1,500 Europeans. By the late 1920s the resistance movement against colonial rule had gathered widespread support during the mistreatment of the Samoan people by the New Zealand administration. One of the Mau leaders was Olaf Frederick Nelson, a half Samoan and half Swedish merchant. Nelson was eventually exiled during the late 1920s and early 1930s, but he continued to assist the organization financially and politically. In following the Mau's non-violent philosophy, the newly elected leader, High Chief Tupua Tamasese Lealofi, led his fellow uniformed Mau in a peaceful demonstration in downtown Apia on 28 December 1929.
  • The New Zealand police attempted to arrest one of the leaders in the demonstration. When he resisted, a struggle developed between the police and the Mau. The officers began to fire randomly into the crowd and a Lewis machine gun, mounted in preparation for this demonstration, was used to disperse the Mau. Chief Tamasese was shot from behind and killed while trying to bring calm and order to the Mau demonstrators, screaming "Peace, Samoa". Ten others died that day and approximately 50 were injured by gunshot wounds and police batons.
  • That day would come to be known in Samoa as Black Saturday. The Mau grew, remaining steadfastly non-violent, and expanded to include a highly influential women's branch. After repeated efforts by the Samoan people, Western Samoa gained independence in 1962 and signed a Friendship Treaty with New Zealand. Samoa was the first country in the Pacific to become independent. In 2002, New Zealand's prime minister Helen Clark, on a trip to Samoa, formally apologised for New Zealand's role in these two incidents.
  • In July 1997, the constitution was amended to change the country's name from Western Samoa to Samoa. The U.S. territory of American Samoa protested the move, asserting that the change diminished its own identity. American Samoans still use the terms Western Samoa and Western Samoans to describe the independent State of Samoa and its inhabitants.
  • While the two Samoas share language and ethnicity, their cultures have recently followed different paths, with American Samoans often emigrating to Hawaiʻi and the U.S. mainland, and adopting many U.S. customs, such as the playing of American football and baseball. Western Samoans have tended to emigrate instead to New Zealand, whose influence has made the sports of rugby and cricket more popular in the western islands. Travel writer Paul Theroux noted that there were marked differences between the societies in Samoa and American Samoa.
  • The country is located east of the international date line but in 2011, Samoan Prime Minister Tuilaepa Sailele announced his country would move the International Date Line to the east of the country, so that Samoa would lie to the west of the date line.
  • Samoa is south of the equator, about halfway between Hawai‘i and New Zealand in the Polynesian region of the Pacific Ocean. The total land area is 2,934 km² (slightly smaller than the U.S. state of Rhode Island), consisting of the two large islands of Upolu and Savai'i which account for 99% of the total land area, and eight small islets. The land area is about the size of the two Hawaii islands Oahu and Maui combined.
  • These are the three islets in the Apolima Strait (Manono Island, Apolima and Nu'ulopa), the four Aleipata Islands off the eastern end of Upolu (Nu'utele, Nu'ulua, Namua, and Fanuatapu), and Nu'usafe'e (less than 0.01 km² - 2½ acres - in area and about 1.4 km (0.9 mi) off the south coast of Upolu at the village of Vaovai). The main island of Upolu is home to nearly three-quarters of Samoa's population, and its capital city is Apia.
  • Samoa is made up of eleven itūmālō (political districts). These are the traditional eleven districts that were established well before European arrival. Each district has its own constitutional foundation (faavae) based on the traditional order of title precedence found in each district's faalupega (traditional salutations).
  • The capital village of each district administers and coordinates the affairs of the district and confers each districts' paramount title, amongst other responsibilities. For example, the District of A'ana has its capital at Leulumoega. The paramount title of A'ana is the TuiA'ana. The orator group which confers this title - the Faleiva (House of Nine) - is based at Leulumoega. This is also the same for the other districts. In the district of Tuamasaga, the paramount title of the district - The Malietoa title - is conferred by the FaleTuamasaga based in Afega.
  • including islands Manono, Apolima and Nu'ulopa including the Aleipata Islands and Nu'usafe'e Island smaller parts also on Upolu (Salamumu (incl. Salamumu-Utu) and Leauvaa villages)
  • As with other Polynesian cultures (Hawai'ian, Tahitian and Māori) with significant and unique tattoos, Samoans have two gender specific and culturally significant tattoos. For males, it is called the Pe'a and consists of intricate and geometrical patterns tattooed that cover areas from the knees up towards the ribs. A male who possesses such a tatau is called a soga'imiti. A Samoan girl or teine is given a malu, which covers the area from just below her knees to her upper thighs.
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