Morocco Map

• Islamic expansion began in the 7th century. In 670 AD, the first Islamic conquest of the North African coastal plain took place under Uqba ibn Nafi, a general serving under the Umayyads of Damascus. Arabs brought their language and Islam, to which most of the Berbers converted. After the outbreak of the Great Berber Revolt in 739, the region's Berber population asserted its independence, forming states and kingdoms such as the Miknasa of Sijilmasa and the Barghawata. Under Idris ibn Abdallah, who was appointed by the Awraba Berbers of Volubilis to be their representative, the country soon cut ties and broke away from the control of the distant Abbasid caliphs in Baghdad and the Umayyad rule in Al-Andalus. The Idrisids established Fes as their capital and Morocco became a centre of Jewish learning and a major regional power.

• Morocco would reach its height under a series of Jewish-Berber dynasties that replaced the Idrisids after the 11th century. From the 13th century onwards the country has seen a massive migration of Banu Hilal Arab tribes. Their arrival was to have a critical effect on the nation: due to them nomadism returned, urban civilization fell and the country's inhabitants were quickly becoming Arabized. The Maghrawa, the Almoravids, the Almohads, the Marinids, the Wattasids and finally the Saadi dynasty would see Morocco rule most of Northwest Africa, as well as large sections of Islamic Iberia, or Al-Andalus. Following the Reconquista of the Iberian Peninsula, large numbers of Muslims and Jews were forced to flee to Morocco.

• After the Saadi, the Alaouite Dynasty eventually gained control. Morocco was facing aggression from Spain and the Ottoman Empire that was sweeping westward. The Alaouites succeeded in stabilizing their position, and while the kingdom was smaller than previous ones in the region, it remained quite wealthy. In 1684, they annexed Tangier. The organization of the kingdom developed under Ismail Ibn Sharif (1672–1727), who, against the opposition of local tribes began to create a unified state. According to Elizabeth Allo Isichei, "In 1520, there was a famine in Morocco so terrible that for a long time other events were dated by it. It has been suggested that the population of Morocco fell from 5 to under 3 million between the early sixteenth and nineteenth centuries."

• Morocco was the first nation to recognize the fledgling United States as an independent nation in 1787. In the beginning of the American Revolution, American merchant ships were subject to attack by the Barbary Pirates while sailing the Atlantic Ocean. On December 20, 1777, Morocco's Sultan Mohammed III declared that the American merchant ships would be under the protection of the sultanate and could thus enjoy safe passage. The Moroccan-American Treaty of Friendship stands as the U.S.'s oldest non-broken friendship treaty.

• Under the French protectorate, Moroccan natives were denied their basic human rights such as freedom of speech, the right of gathering and travel in their own country. French settlers built for themselves modern European-like cities called "villages" or "villes" next to poor old Arab cities called "Medinas". The French apartheid system forbade native Moroccans from living, working, and traveling into the French quarters. The French education system was teaching the few favored noble native Moroccan families about solely French history, art and culture. There was complete disregard for the natives' own language and culture. Colonial authorities exerted tighter control on religious schools and universities, namely "madrassas" and Quaraouaine university. The rise of a young Moroccan intellectual class gave birth to nationalist movements whose main goals were to restore the governance of the country to its own people. Nationalist political parties, which subsequently arose under the French protectorate, based their arguments for Moroccan independence on such World War II declarations as the Atlantic Charter (a joint U.S.-British statement that set forth, among other things, the right of all people to choose the form of government under which they live). A manifesto of the Istiqlal Party (Independence party in English) in 1944 was one of the earliest public demands for independence. That party subsequently provided most of the leadership for the nationalist movement.

• France's exile of Sultan Mohammed V in 1953 to Madagascar and his replacement by the unpopular Mohammed Ben Aarafa, whose reign was perceived as illegitimate, sparked active opposition to the French and Spanish protectorates. The most notable violence occurred in Oujda where Moroccans attacked French and other European residents in the streets. Operations by the newly created "Jaish al-tahrir" (Liberation Army), were launched on October 1, 1955. Jaish al-tahrir was created by "Comité de Libération du Maghreb Arabe" (Arab Maghreb Liberation Committee) in Cairo, Egypt to constitute a resistance movement against occupation. Its goal was the return of King Mohammed V and the liberation of Algeria and Tunisia as well. France allowed Mohammed V to return in 1955, and the negotiations that led to Moroccan independence began the following year.

• All those events helped increase the degree of solidarity between the people and the newly returned king. For this reason, the revolution that Morocco knew was called "Taourat al-malik wa shaab" (The revolution of the King and the People) and it is celebrated every August 20.

• Morocco is an ethnically diverse country with a rich culture and civilization. Through Moroccan history, Morocco hosted many people coming from East (Phoenicians, Carthaginians, Jews and Arabs), South (Sub-Saharan Africans) and North (Romans, Vandals, Andalusians (including Moors and Jews). All those civilizations have had an impact on the social structure of Morocco. It conceived various forms of beliefs, from paganism, Judaism, and Christianity to Islam.

• The production of Moroccan literature has continued to grow and diversify. To the traditional genres—poetry, essays, and historiography—have been added forms inspired by Middle Eastern and Western literary models. French is often used in publishing research in the social and natural sciences, and in the fields of literature and literary studies, works are published in both Arabic and French. Moroccan writers, such as Mohammed Choukri, Driss Chraïbi, Abdallah Laroui, Abdelfattah Kilito, and Fatima Mernissi, publish their works in both French and English. Expatriate writers such as Pierre Loti, William S. Burroughs, and Paul Bowles have drawn attention to Moroccan writers as well as to the country itself.

• Since independence a veritable blossoming has taken place in painting and sculpture, popular music, amateur theatre, and filmmaking. The Moroccan National Theatre (founded 1956) offers regular productions of Moroccan and French dramatic works. Art and music festivals take place throughout the country during the summer months, among them the World Sacred Music Festival at Fès.

• Moroccan music, influenced by Arab, Amazigh, African, and Andalusian traditions, makes use of a number of traditional instruments, such as the flute (nāy), shawm (ghaita), zither (qanūn), and various short necked lutes (including the ʿūd and gimbrī). These are often backed by explosive percussion on the darbūkka (terra-cotta drum). Among the most popular traditional Moroccan artists internationally are the Master Musicians of Jajouka, an all-male guild trained from childhood, and Hassan Hakmoun, a master of gnāwa trance music, a popular spiritual style that traces its roots to sub-Saharan Africa. Younger Moroccans enjoy raï, a style of plain-speaking Algerian music that incorporates traditional sounds with those of Western rock, Jamaican reggae, and Egyptian and Moroccan popular music.

• Each region possesses its own specificities, thus contributing to the national culture and to the legacy of civilization. Morocco has set among its top priorities the protection of its diverse legacy and the preservation of its cultural heritage.

• Culturally speaking, Morocco has always been successful in combining its Berber, Jewish and Arabic cultural heritage with external influences such as the French and the Spanish and, during the last decades, the Anglo-American lifestyles.

• On November 18, 2006, Morocco celebrated the 50th anniversary of its independence. Morocco recovered its political independence from France on March 2, 1956, and on April 7, France officially relinquished its protectorate. Through agreements with Spain in 1956 and 1958, Moroccan control over certain Spanish-ruled areas was restored, though attempts to claim other Spanish colonial possessions through military action were less successful. The internationalized city of Tangier was reintegrated with the signing of the Tangier Protocol on October 29, 1956 (see Tangier Crisis). Hassan II became King of Morocco on March 3, 1961. His early years of rule would be marked by political unrest. The Spanish enclave of Ifni in the south was reintegrated to the country in 1969. Morocco annexed the Western Sahara during the 1970s ("Marcha Verde", Green March) after demanding its reintegration from Spain since independence, but final resolution on the status of the territory remains unresolved. (See History of Western Sahara.)

• Political reforms in the 1990s resulted in the establishment of a bicameral legislature in 1997. Morocco was granted Major non-NATO ally status by the United States in June 2004 and has signed free trade agreements with the United States and the European Union.

• Morocco has always been known for its islamic liberalism and openness towards the Western world. King Mohammed VI of Morocco with his ruling elite are democratically minded, showing tolerance within the limits of territorial integrity and traditional laws and customs.

• The climate is Mediterranean in the North and in some mountains (West of Atlas), which becomes more extreme towards the interior regions. The terrain is such that the coastal plains are rich and accordingly, they comprise the backbone for agriculture, especially in the North. Forests cover about 12% of the land while arable land accounts for 18%; 5% is irrigated. In the Atlas (Middle Atlas), there are several different climates: Mediterranean (with some more humid and fresher variants), Maritime Temperate (with some humid and fresher variants too) that allow different species of oaks, moss carpets, junipers, atlantic cedars and many other plants, to form extensive and very rich humid cloud forests. In the highest peaks a different climate may occur. On the other side of Atlas mountains (East Atlas), the climate changes, due to the barrier/shelter effect of these mountainous system, turning it very dry and extremely warm during the summer (that can last several months), especially on the lowlands and on the valleys faced to the Sahara. Here it starts the big Desert Sahara and it is perfectly visible, for example, on the Draa Valley, on which it is possible to find oases, sand dunes and rocky desert landscapes. So the climate in this region is desert.