Djibouti Map

• Djibouti is a semi-presidential republic, with executive power in the central government, and legislative power in both the government and parliament. The parliamentary party system is dominated by the People's Rally for Progress (RPP) and the President who currently is Ismail Omar Guelleh. The country's current constitution was approved in September 1992. Djibouti is a one party dominant state with the People's Rally for Progress in power. Other parties are allowed, but the main opposition, Union for a Presidential Majority, boycotted the 2005 and 2008 elections leaving all of the legislative seats to the RPP. (See Elections in Djibouti.)

• The government is seen as being controlled by the Somali Issa Dir clan who enjoy the support of the Somali clans, especially the Isaaq who is also the clan of the current president's wife and the clan of many ministers and government officials are Isaaq and the Gadabuursi Dir who are the third most prominent Somali clan in Djibouti politics. The country has recently come out of a decade-long civil war, with the government and the Front for the Restoration of Unity and Democracy (FRUD) signing a peace treaty in 2000. Two FRUD members are part of the current cabinet.

• Djibouti's second president, Guelleh, succeeded Hassan Gouled Aptidon in office in 1999. Despite elections of the 1990s being described as "generally fair", Guelleh was sworn in for his second and final six-year term as president after a one-man election on 8 April 2005. He took 100% of the votes in a 78.9% turnout.

• The prime minister, who follows the council of ministers ('cabinet'), is appointed by the President. The parliament – the Chambre des Députés – consists of 52 members who are selected every five to nine years.

• In 2001, the Djiboutian government leased the former French military base Camp Lemonnier to the United States Central Command for operations related to Combined Joint Task Force Horn of Africa (CJTF-HOA). In 2009, Central Command transitioned responsibilities in Africa to AFRICOM.

• In February 2011 protesters in Djibouti joined the Arab world protests, demanding that President Guelleh step down.

• The population consists of two major ethnic groups: the Somali and the Afar. The Somali clan component in Djibouti is mainly composed of the Issas, who form the majority, and the Gadabuursi. Both are subclans of the Dir. The Issas form part of the Madoobe Dir while the Gadabuursi are part of the Madaluug Dir. The remainder of the population consists of Europeans (mostly French and Italians), Arabs and Ethiopians. Although French and Arabic are the official languages, Somali and Afar are widely spoken. The bulk of Djibouti's people are urban residents; the remainder are pastoralists.

• Djiboutian attire reflects the region's hot and arid climate. When not dressed in western clothing such as jeans and t-shirts, men typically wear the macawiis, which is a sarong-like garment worn around the waist. Among nomads, many wear a loosely wrapped white cotton robe called a tobe that goes down to about the knee, with the end thrown over the shoulder (much like a Roman toga).

• Women typically wear the dirac, which is a long, light, diaphanous voile dress made of cotton or polyester that is worn over a full-length half-slip and a bra. Married women tend to sport head-scarves referred to as shash, and also often cover their upper body with a shawl known as garbasaar. Unmarried or young women, however, do not always cover their heads. Traditional Arabian garb such as the male jellabiya (jellabiyaad in Somali) and the female jilbāb is also commonly worn. For some occasions such as festivals, women may adorn themselves with specialized jewelry and head-dresses similar to those worn by the Berber tribes of the Maghreb.

• A lot of Djibouti's original art is passed on and preserved orally, mainly through song. Many examples of Islamic, Ottoman, and French influences can also be noted in the local buildings, which contain plasterwork, carefully constructed motifs and calligraphy.

• Djibouti's population is predominantly Muslim. Islam is observed by 94% of Djibouti's population (about 740,000) (2010 estimate), while the remaining six percent follow Christianity.

• Every town and village in Djibouti has a mosque where people go to worship. Tombs of their former religious leaders and those considered holy are known as sacred spaces. The most famous sacred space for Islam in Djibouti is the tomb of Sheikh Abu Yazid, which is found in the Goda Mountains. In addition to the Islamic calendar, Muslims in Djibouti also recognize New Year's Day (January 1) and Labor Day (May 1) as holidays.

• The Republic of Djibouti names Islam as the sole state religion, the Constitution of 1992 provides for the equality of citizens of all faiths (Art. 1) as well as the freedom to practise any religion (Art. 11). Djibouti's Family Code (Code de la Famille) of 2002 prohibits Muslim women from marrying non-Muslim men, unless the men convert to Islam. Marriage, divorce and inheritance are handled by the Family Court which applies the Family Code and has jurisdiction over Muslims, while non-Muslims must instead turn to civil courts. According to the International Religious Freedom Report 2008, while Muslim Djiboutians have the legal right to convert to another faith or marry outside of Islam, "converts may face negative societal, tribal, and familial attitudes towards their decision" and often face pressure to revert to Islam.

• Between 7,000 and 8,000 Catholics live in Djibouti, of which some 300 are local Djiboutians, the rest being foreigners. The Christian population largely consists of foreign-born or expatriate residents. Djibouti has a Catholic diocese, 4 Catholic priests all of whom are foreigners – as well as about 40 Catholic missionaries.