Swaziland Map

• Swaziland lies across a geological fault which runs from the Drakensberg Mountains of Lesotho, north through the Eastern highlands of Zimbabwe, forms the Great Rift Valley of Kenya and, eventually, peters out in present-day Turkey.

• A small, land-locked Kingdom, Swaziland is bordered in the North, West and South by the Republic of South Africa and by Mozambique in the East. Although Swaziland has a land area of only 17,364 km, roughly the size of Wales or the American State of New Jersey, it contains four separate geographical regions. These run from North to South and are determined by altitude.

• Swaziland is located at approximately 26°30'S, 31°30'E. Swaziland also offers a wide variety of landscapes, from the mountains along the Mozambican border to savannas in the east and rain forest in the northwest. Several rivers flow through the country, such as the Great Usuthu River.

• Along the eastern border with Mozambique is the Lubombo, a mountain ridge, at an altitude of around 600 meters. The mountains are broken by the canyons of three rivers, the Ngwavuma, the Usutu and the Mbuluzi. This is cattle ranching country.

• The western border of the country, with an average altitude of 1200 meters, lies on the edge of an escarpment. Between the mountains rivers rush through deep gorges making this a most scenic region. Mbabane, the capital, is located on the Highveld.

• The Middleveld, lying at an average 700 meters above sea level is the most densely populated region of Swaziland with a lower rainfall than the mountains. Manzini, the principal commercial and industrial city, is situated in the Middleveld.

• The Lowveld of Swaziland, at around 250 meters, is less populated than other areas and presents a typical African bush country of thorn trees and grasslands. Development of the region was inhibited, in early days, by the scourge of malaria.

• The head of state is the king or Ngwenyama (lit. Lion), currently King Mswati III, who ascended to the throne in 1986 after the death of his father King Sobhuza II in 1982 and a period of regency. By tradition, the king reigns along with his mother or a ritual substitute, the Ndlovukati (lit. She-Elephant). The former was viewed as the administrative head of state and the latter as a spiritual and national head of state, with real power counter-balancing that of the king, but during the long reign of Sobhuza II the role of the Ndlovukati became more symbolic. As the monarch, the king not only appoints the prime minister—the head of government from the legislature and also with the advice of the advisory council but also appoints a small number of legislators in both chambers of Libandla (parliament). The king is allowed by the constitution to appoint some members to parliament for special interests. These special interests are citizens who might have been left out by the electorate during the course of elections or did not enter as candidates. This is done in order to balance views in parliament. Special interests could be people of gender, race, disability, business community, civic society, scholars, chiefs and so on. The Senate consists of 30 members which some are appointed by the king on recommendation of the advisory council and others elected by the lower house. The House of Assembly has 65 seats, 55 of which are occupied by elected representatives from the 55 constituencies around the country, 10 appointed by the king on recommendation of the advisory council and the attorney general is the ex-officio member. Elections are held every five years.

• In 1968, Swaziland adopted a Westminster-style constitution, but in 1973 King Sobhuza II on the advice of parliament at the time suspended it due to widespread complaints by citizens of the country. In 2001, King Mswati III appointed a committee to draft a new constitution. Drafts were released for comment in May 1999 and November 2000. These were strongly criticized by civil society organizations in Swaziland and human rights organizations elsewhere. In 2005, the constitution was put into effect, though there is still much debate in the country about the constitutional reforms. From the early seventies, there was active resistance to the royal hegemony. However despite complaints from progressive formations, strong support for the monarchy and the current political system by the majority of the population is still there. This is due to the fact that submissions were made by citizens around the country to commissions including the constitutional draft committee that they would prefer maintain the current situation.

• The Swazi bicameral Parliament or Libandla consists of the Senate (30 seats; 10 members appointed by the House of Assembly and 20 appointed by the monarch; to serve five-year terms) and the House of Assembly (65 seats; 10 members appointed by the monarch and 55 elected by popular vote; to serve five-year terms) elections: House of Assembly – last held 19 September 2008 (next to be held in 2013) election results: House of Assembly – balloting is done on a non-party basis; candidates for election are nominated by the local council of each constituency and for each constituency the three candidates with the most votes in the first round of voting are narrowed to a single winner by a second round.

• Education in Swaziland is now free at primary level mainly 1st and 2nd grades and also free for orphaned and vulnerable children but not compulsory. In 1996, the net primary school enrollment rate was 90.8%, with gender parity at the primary level. In 1998, 80.5% of children reached grade five. The University of Swaziland provides higher education. The Swaziland National Library Service operates public community libraries throughout Swaziland and establishes school libraries in partnership with Fundza, a non-governmental organization and the African Library Project.

• The most common religion in Swaziland is Christianity which totals 82.70% of the total population, in which various Protestant and indigenous African churches, including African Zionist, constitute the majority of the Christians, followed closely by Roman Catholicism. There are also non-Christian religions practiced in the country such as Islam (0.95%), the Bahá'í Faith (0.5%), and Hinduism (0.15%).