Ukraine Map

• Ukrainian architecture is a term that describes the motifs and styles that are found in structures built in modern Ukraine, and by Ukrainians worldwide. These include initial roots which were established in the Eastern Slavic state of Kievan Rus'. After the 12th century, the distinct architectural history continued in the principalities of Galicia-Volhynia. During the epoch of the Zaporozhian Cossacks, a new style unique to Ukraine was developed under the western influences of the Polish-Lithuanian Commonwealth. After the union with the Tsardom of Russia, architecture in Ukraine began to develop in different directions, with many structures in the larger eastern, Russian-ruled area built in the styles of Russian architecture of that period, whilst the western Galicia was developed under Austro-Hungarian architectural influences, in both cases producing fine examples. Ukrainian national motifs would finally be used during the period of the Soviet Union and in modern independent Ukraine.

• The great churches of the Rus', built after the adoption of Christianity in 988, were the first examples of monumental architecture in the East Slavic lands. The architectural style of the Kievan state, which quickly established itself, was strongly influenced by the Byzantine. Early Eastern Orthodox churches were mainly made of wood, with the simplest form of church becoming known as a cell church. Major cathedrals often featured scores of small domes, which led some art historians to take this as an indication of the appearance of pre-Christian pagan Slavic temples.

• Several examples of these churches survive to this day, however in the course of the 16–18th centuries, many were externally rebuilt in the Ukrainian Baroque style (see below). Examples include the grand St. Sophia of Kiev – the year 1017 is the earliest record of foundation laid, Church of the Saviour at Berestove – built from 1113 to 1125, and St. Cyril's Church, circa 12th century. All can still be found in the Ukrainian capital. Several buildings were reconstructed during the late-19th century, including the Assumption Cathedral in Volodymyr-Volynskyi, built in 1160 and reconstructed in 1896–1900, the Paraskevi church in Chernihiv, built in 1201 with reconstruction done in the late 1940s, and the Golden gates in Kiev, built in 1037 and reconstructed in 1982. The latter's reconstruction was dismissed by some art and architecture historians as a revivalist fantasy. Unfortunately little secular or vernacular architecture of Kievan Rus' has survived.

• As Ukraine became increasingly integrated into the Russian Empire, Russian architects had the opportunity to realize their projects in the picturesque landscape that many Ukrainian cities and regions offered. St. Andrew's Church of Kiev (1747–1754), built by Bartolomeo Rastrelli, is a notable example of Baroque architecture, and its location on top of the Kievan mountain made it a recognizable monument of the city. An equally notable contribution of Rasetrelli was the Mariyinsky Palace, which was built to be a summer residence to Russian Empress Elizabeth. During the reign of the last Hetman of Ukraine, Kirill Razumovsky, many of the Cossack Hetmanate's towns such as Hlukhiv, Baturyn and Koselets had grandiose projects built by the appointed architect of Little Russia, Andrey Kvasov. Russia, winning successive wars over the Ottoman Empire and its vassal Crimean Khanate, eventually annexed the whole south of Ukraine and Crimea. Renamed New Russia, these lands were to be colonized, and new cities such as the Nikolayev, Odessa, Kherson and Sevastopol were founded. These would contain notable examples of Imperial Russian architecture.

• In 1934, the capital of Soviet Ukraine moved from Kharkiv to Kiev. During the preceding years, the city was seen as only a regional centre, and hence received little attention. All of that was to change, but at a great price. By this point, the first examples of Stalinist architecture were already showing and in light of the official policy, a new city was to be built on top of the old one. This meant that priceless examples such as the St. Michael's Golden-Domed Monastery were destroyed. Even the St. Sophia Cathedral was under threat. Following the heavy destruction of the Second World War, a new project for the reconstruction of central Kiev was unveiled. This transformed the Khreshchatyk avenue into one of the finest examples of Stalinism in Architecture. Unfortunately by 1955, the new politics of architecture once again promptly stopped the project from fully being realised.

• The task for modern Ukrainian architecture is diverse application of modern aesthetics, the search for an architect's own artistic style and inclusion of the existing historico-cultural environment. Good examples of modern Ukrainian architecture include the reconstruction and renewal of the Maidan Nezalezhnosti in central Kiev, despite the limit set by narrow space within the plaza, the engineers were able to blend together the uneven landscape and also use underground space to set a new shopping centre.

• The major project that will take up most of the 21st century, is the construction of the Kiev City-Centre on the Rybalskyi Peninsula, which, when finished, will include a dense skyscraper park amid the picturesque landscape of the Dnieper.

• The civil war that eventually brought the Soviet government to power devastated Ukraine. It left over 1.5 million people dead and hundreds of thousands homeless. In addition, Soviet Ukraine had to face the famine of 1921. Seeing the exhausted society, the Soviet government remained very flexible during the 1920s. Thus under the aegis of the Ukrainization policy pursued by the national Communist leadership of Mykola Skrypnyk Soviet leadership encouraged a national renaissance in literature and the arts. The Ukrainian culture and language enjoyed a revival, as Ukrainisation became a local implementation of the Soviet-wide policy of Korenisation (literally indigenisation) policy. The Bolsheviks were also committed to introducing universal health care, education and social-security benefits, as well as the right to work and housing. Women's rights were greatly increased through new laws aimed to wipe away centuries-old inequalities. Most of these policies were sharply reversed by the early 1930s after Joseph Stalin gradually consolidated power to become the de facto communist party leader.

• The communists gave a privileged position to manual labor, the largest class in the cities, where Russians dominated. The typical worker was more attached to class identity than to ethnicity. Although there were incidents of ethnic friction among workers (in addition to Ukrainians and Russians there were significant numbers of Poles, Germans, Jews, and others in the Ukrainian workforce), industrial laborers had already adopted Russian culture and language to a significant extent. Workers whose ethnicity was Ukrainian were not attracted to campaigns of Ukrainianization or de-Russification in meaningful numbers, but remained loyal members of the Soviet working class. There was no significant antagonism between workers identifying themselves as Ukrainian or Russian.

• Starting from the late 1920s, Ukraine was involved in the Soviet industrialisation and the republic's industrial output quadrupled during the 1930s.

• The industrialisation had a heavy cost for the peasantry, demographically a backbone of the Ukrainian nation. To satisfy the state's need for increased food supplies and to finance industrialisation, Stalin instituted a program of collectivisation of agriculture as the state combined the peasants' lands and animals into collective farms and enforced the policies by the regular troops and secret police. Those who resisted were arrested and deported and the increased production quotas were placed on the peasantry. The collectivisation had a devastating effect on agricultural productivity. As the members of the collective farms were not allowed to receive any grain until sometimes unrealistic quotas were met, starvation in the Soviet Union became more common. In 1932–33, millions starved to death in a famine known as Holodomor or "Great Famine". Scholars are divided as to whether this famine fits the definition of genocide, but the Ukrainian parliament and other countries recognise it as such.

• The famine claimed up to 10 million of Ukrainian lives as peasants' food stocks were forcibly removed by the Soviet government by the NKVD secret police. Some explanations for the causes for the excess deaths in rural areas of Ukraine and Kazakhstan during 1931–34 has been given by dividing the causes into three groups: objective non-policy-related factors, like the drought of 1931 and poor weather in 1932; inadvertent result of policies with other objectives, like rapid industrialization, socialization of livestock, and neglected crop rotation patterns; and deaths caused intentionally by a starvation policy. The Communist leadership perceived famine not as a humanitarian catastrophe but as a means of class struggle and used starvation as a punishment tool to force peasants into collective farms. It was largely the same groups of individuals who were responsible for the mass killing operations during the civil war, collectivisation, and the Great Terror. These groups were associated with Efim Georgievich Evdokimov (1891–1939) and operated in Ukraine during the civil war, in the North Caucasus in the 1920s, and in the Secret Operational Division within General State Political Administration (OGPU) in 1929–31. Evdokimov transferred into Communist Party administration in 1934, when he became Party secretary for North Caucasus Krai. But he appears to have continued advising Joseph Stalin and Nikolai Yezhov on security matters, and the latter relied on Evdokimov's former colleagues to carry out the mass killing operations that are known as the Great Terror in 1937–38.

• With Joseph Stalin's change of course in the late 1920s, however, Moscow's toleration of Ukrainian national identity came to an end. Systematic state terror of the 1930s destroyed Ukraine's writers, artists, and intellectuals; the Communist Party of Ukraine was purged of its "nationalist deviationists". Two waves of Stalinist political repression and persecution in the Soviet Union (1929–34 and 1936–38) resulted in the killing of some 681,692 people; this included four-fifths of the Ukrainian cultural elite and three quarters of all the Red Army's higher-ranking officers.

• Following the Invasion of Poland in September 1939, German and Soviet troops divided the territory of Poland. Thus, Eastern Galicia and Volhynia with their Ukrainian population became reunited with the rest of Ukraine. The unification that Ukraine achieved for the first time in its history was a decisive event in the history of the nation.

• After France surrendered to Germany, Romania ceded Bessarabia and northern Bukovina to Soviet demands. The Ukrainian SSR incorporated northern and southern districts of Bessarabia, the northern Bukovina, and the Soviet-occupied Hertsa region. But it ceded the western part of the Moldavian Autonomous Soviet Socialist Republic to the newly created Moldavian Soviet Socialist Republic. All these territorial gains were internationally recognised by the Paris peace treaties of 1947.

• German armies invaded the Soviet Union on June 22, 1941, thereby initiating four straight years of incessant total war. The Axis allies initially advanced against desperate but unsuccessful efforts of the Red Army. In the encirclement battle of Kiev, the city was acclaimed as a "Hero City", for the fierce resistance by the Red Army and by the local population. More than 600,000 Soviet soldiers (or one quarter of the Western Front) were killed or taken captive there.

• Although the wide majority of Ukrainians fought alongside the Red Army and Soviet resistance, some elements of the Ukrainian nationalist underground created an anti-Soviet nationalist formation in Galicia, the Ukrainian Insurgent Army (1942) that at times engaged the Nazi forces and continued to fight the USSR in the years after the war. Using guerilla war tactics, the insurgents targeted for assassination and terror those who they perceived as representing, or cooperating at any level with, the Soviet state.

• At the same time another nationalist movement fought alongside the Nazis. In total, the number of ethnic Ukrainians that fought in the ranks of the Soviet Army is estimated from 4.5 million to 7 million. The pro-Soviet partisan guerilla resistance in Ukraine is estimated to number at 47,800 from the start of occupation to 500,000 at its peak in 1944; with about 50 percent of them being ethnic Ukrainians. Generally, the Ukrainian Insurgent Army's figures are very undependable, ranging anywhere from 15,000 to as much as 100,000 fighters.

• Initially, the Germans were even received as liberators by some western Ukrainians, who had only joined the Soviet Union in 1939. However, brutal German rule in the occupied territories eventually turned its supporters against the occupation. Nazi administrators of conquered Soviet territories made little attempt to exploit the population of Ukrainian territories' dissatisfaction with Stalinist political and economic policies. Instead, the Nazis preserved the collective-farm system, systematically carried out genocidal policies against Jews, deported others to work in Germany, and began a systematic depopulation of Ukraine to prepare it for German colonisation, which included a food blockade on Kiev.

• The vast majority of the fighting in World War II took place on the Eastern Front, and Nazi Germany suffered 93 percent of all its casualties there. The total losses inflicted upon the Ukrainian population during the war are estimated between five and eight million, including over half a million Jews killed by the Einsatzgruppen, sometimes with the help of local collaborators. Of the estimated 8.7 million Soviet troops who fell in battle against the Nazis, 1.4 million were ethnic Ukrainians. So to this day, Victory Day is celebrated as one of ten Ukrainian national holidays.

• On July 16, 1990, the new parliament adopted the Declaration of State Sovereignty of Ukraine. The declaration established the principles of the self-determination of the Ukrainian nation, its democracy, political and economic independence, and the priority of Ukrainian law on the Ukrainian territory over Soviet law. A month earlier, a similar declaration was adopted by the parliament of the Russian SFSR. This started a period of confrontation between the central Soviet, and new republican authorities. In August 1991, a conservative faction among the Communist leaders of the Soviet Union attempted a coup to remove Mikhail Gorbachev and to restore the Communist party's power. After the attempt failed, on August 24, 1991 the Ukrainian parliament adopted the Act of Independence in which the parliament declared Ukraine as an independent democratic state.

• A referendum and the first presidential elections took place on December 1, 1991. That day, more than 90 percent of the Ukrainian people expressed their support for the Act of Independence, and they elected the chairman of the parliament, Leonid Kravchuk to serve as the first President of the country. At the meeting in Brest, Belarus on December 8, followed by Alma Ata meeting on December 21, the leaders of Belarus, Russia, and Ukraine, formally dissolved the Soviet Union and formed the Commonwealth of Independent States (CIS).

• Although the idea of an independent Ukrainian nation had previously not existed in the 20th century in the minds of international policy makers, Ukraine was initially viewed as a republic with favorable economic conditions in comparison to the other regions of the Soviet Union. However, the country experienced deeper economic slowdown than some of the other former Soviet Republics. During the recession, Ukraine lost 60 percent of its GDP from 1991 to 1999, and suffered five-digit inflation rates. Dissatisfied with the economic conditions, as well as the amounts of crime and corruption, Ukrainians protested and organised strikes.

• The Ukrainian economy stabilized by the end of the 1990s. A new currency, the hryvnia, was introduced in 1996. Since 2000, the country has enjoyed steady real economic growth averaging about seven percent annually. A new Constitution of Ukraine was adopted under second President Leonid Kuchma in 1996, which turned Ukraine into a semi-presidential republic and established a stable political system. Kuchma was, however, criticized by opponents for corruption, electoral fraud, discouraging free speech and concentrating too much of power in his office. He also repeatedly transferred public property into the hands of loyal oligarchs.

• In 2004, Viktor Yanukovych, then Prime Minister, was declared the winner of the presidential elections, which had been largely rigged, as the Supreme Court of Ukraine later ruled. The results caused a public outcry in support of the opposition candidate, Viktor Yushchenko, who challenged the outcome of the elections. This resulted in the peaceful Orange Revolution, bringing Viktor Yushchenko and Yulia Tymoshenko to power, while casting Viktor Yanukovych in opposition. Yanukovych returned to a position of power in 2006, when he became Prime Minister in the Alliance of National Unity, until snap elections in September 2007 made Tymoshenko Prime Minister again. Yanukovych was elected President in 2010.

• Conflicts with Russia over the price of natural gas briefly stopped all gas supplies to Ukraine in 2006 and again in 2009, leading to gas shortages in several other European countries.

• Ukrainian customs are heavily influenced by Christianity, which is the dominant religion in the country. Gender roles also tend to be more traditional, and grandparents play a greater role in raising children than in the West. The culture of Ukraine has been also influenced by its eastern and western neighbours, which is reflected in its architecture, music and art.

• The Communist era had quite a strong effect on the art and writing of Ukraine. In 1932, Stalin made socialist realism state policy in the Soviet Union when he promulgated the decree "On the Reconstruction of Literary and Art Organisations". This greatly stifled creativity. During the 1980s glasnost (openness) was introduced and Soviet artists and writers again became free to express themselves as they wanted.

• The tradition of the Easter egg, known as pysanky, has long roots in Ukraine. These eggs were drawn on with wax to create a pattern; then, the dye was applied to give the eggs their pleasant colours, the dye did not affect the previously wax-coated parts of the egg. After the entire egg was dyed, the wax was removed leaving only the colourful pattern. This tradition is thousands of years old, and precedes the arrival of Christianity to Ukraine. In the city of Kolomya near the foothills of the Carpathian mountains in 2000 was built the museum of Pysanka which won a nomination as the monument of modern Ukraine in 2007, part of the Seven Wonders of Ukraine action.