Tunisia Map

• Tunisia is a constitutional republic, with a president serving as chief of state, prime minister as head of government, a bicameral legislature and a court system influenced by French civil law. While Tunisia is formally a democracy with a multi-party system, the secular Constitutional Democratic Rally (RCD), formerly Neo Destour, has controlled the country as one of the most repressive regimes in the Arab World since its independence in 1956.

• President Ben Ali, previously Habib Bourguiba's minister and a military figure, held office from 1987 to 2011, having acceded to the executive office of Habib Bourguiba after a team of medical experts judged Bourguiba unfit to exercise the functions of the office in accordance with Article 57 of the Tunisian constitution. The anniversary of Ben Ali’s succession, November 7, was celebrated as a national holiday. He was consistently re-elected with enormous majorities every election, the last being October 25, 2009, until he fled the country amid popular unrest in January 2011.

• Tunisia has a republican presidential system characterized by a bicameral parliamentary system, including the Chamber of Deputies, which has 214 seats, 25% of which are reserved for 'opposition parties,' and the Chamber of Advisors (112 members), which is composed of representatives of political parties, professional organisations patronised by the president, and by personalities appointed by the president of the Republic. The Prime Minister and cabinet, appointed by the president, play a strong role in the execution of policy and approval of legislation. Regional governors and local administrators are also appointed by the central government. Largely consultative mayors and municipal councils are elected.

• The President’s Constitutional Democratic Rally, or RCD in an abbreviation of the French, has consistently won large majorities in local and parliamentary elections. It is composed of more than 2 million members and more than 6000 representations throughout the country and largely overlaps with all important state institutions. Although the party was renamed (in Bourguiba’s days it used to be known as the Socialist Destourian Party), its policies are still considered to be largely secular but not socialist or liberal. Rare for the Arab world, women hold more than 20% of seats in both chambers of parliament. Moreover, Tunisia is the only country in the Arab world where polygamy is forbidden by law. This is part of a provision in the country’s Code of Personal Status, which was introduced by the former president Bourguiba in 1956.) There are currently eight other small political parties in Tunisia, six of whom are represented in the parliament.

• The Tunisian legal system is based on the French civil code and on Islamic law; the judiciary is appointed by the Ministry of Justice. The Code of Personal Status remains one of the most progressive civil codes in the Middle East and the Muslim world. Enacted less than five months after Tunisia gained its independence, the code was meant to end gender inequality and update family law, to enable greater social and economic progress and make Tunisia a fully modern society. Among other reforms, the code outlawed the practices of polygamy and repudiation, or a husband’s right to unilaterally divorce his wife.

• Independent human rights groups, such as Amnesty International, Freedom House, and Protection International, have documented that basic human and political rights are not respected. The regime obstructs in any way possible the work of local human rights organizations. In the Economist's 2008 Democracy Index Tunisia is classified as an authoritarian regime ranking 141 out of 167 countries studied. In 2008, in terms of freedom of the press, Tunisia was ranked 143 out of 173.

• Tunisia is situated on the Mediterranean coast of North Africa, midway between the Atlantic Ocean and the Nile Delta. It is bordered by Algeria on the west and Libya on the south east. It lies between latitudes 30° and 38°N, and longitudes 7° and 12°E. An abrupt southward turn of the Mediterranean coast in northern Tunisia gives the country two distinctive Mediterranean coasts, west-east in the north, and north-south in the east.

• Tunisia is about the size of the American state of Wisconsin. Despite its relatively small size, Tunisia has great environmental diversity due to its north-south extent. Its east-west extent is limited. Differences in Tunisia, like the rest of the Maghreb, are largely north-south environmental differences defined by sharply decreasing rainfall southward from any point. The Dorsal, the eastern extension of the Atlas Mountains, runs across Tunisia in a northeasterly direction from the Algerian border in the west to the Cape Bon peninsula in the east. North of the Dorsal is the Tell, a region characterized by low, rolling hills and plains, again an extension of mountains to the west in Algeria. In the Khroumerie, the northwestern corner of the Tunisian Tell, elevations reach 1,050 metres and snow occurs in winter.

• The Sahel, a broadening coastal plain along Tunisia's eastern Mediterranean coast, is among the world's premier areas of olive cultivation. Inland from the Sahel, between the Dorsal and a range of hills south of Gafsa, are the Steppes. Much of the southern region is semi-arid and desert.

• Tunisia has a coastline 1,148 kilometres (713 mi) long. In maritime terms, the country claims a contiguous zone of 24 nautical miles (44.4 km; 27.6 mi), and a territorial sea of 12 nautical miles (22.2 km; 13.8 mi).

• Around the end of the 7th century and the beginning of 8th century the region was conquered by Arab Muslims, who founded the city of Kairouan, which became the first city of Islam in North Africa; in this period was erected (in 670) the Great Mosque of Kairouan, considered the oldest and most prestigious sanctuary in the western Islamic world as well as a great masterpiece of Islamic art and architecture. Tunisia flourished under Arab rule. Extensive irrigation installations were constructed to supply towns with water and promote agriculture (especially olive production). This prosperity permitted luxurious court life and was marked by the construction of new Palace cities such as al-Abassiya (809) and Raqadda (877).

• Successive Muslim dynasties ruled Tunisia (Ifriqiya at the time) with occasional instabilities caused mainly by Berber rebellions; of these reigns we can cite the Aghlabids (800–900) and Fatimids (909–972). After conquering Cairo, Fatimids abandoned North Africa to the local Zirids (Tunisia and parts of Eastern Algera, 972–1148) and Hammadid (Central and eastern Algeria, 1015–1152). North Africa was submerged by their quarrels; political instability was connected to the decline of Tunisian trade and agriculture. In addition, the invasion of Tunisia by Banu Hilal, a warlike Arab Bedouin tribe encouraged by the Fatimids of Egypt to seize North Africa, sent the region's urban and economic life into further decline. The Arab historian Ibn Khaldun wrote that the lands ravaged by Banu Hilal invaders had become completely arid desert.

• The coasts were held briefly by the Normans of Sicily in the 12th century, but following the Arab reconquest the last Christians in Tunisia disappeared either through forced conversion or emigration. In 1159, Tunisia was conquered by the Almohad caliphs. They were succeeded by the Berber Hafsids (c.1230–1574), under whom Tunisia prospered. During the reign of the Hafsid dynasty, fruitful commercial relationships were established with several Christian Mediterranean states. In the late 16th century the coast became a pirate stronghold (see: Barbary States).

• Some 98% of modern Tunisians are Arab-Berber, and are speakers of Tunisian Arabic. However, there is also a small (1% at most) population of Berbers located in the Jabal Dahar mountains in the South East and on the island of Jerba, though many more have Berber ancestry. The Berbers primarily speak Berber languages, often called Shelha.

• The small European population (1%) consists mostly of French and Italians. There is also a long-established Jewish community in the country, the history of the Jews in Tunisia going back some 2,000 years. In 1948 the Jewish population was an estimated 105,000, but by 2003 only about 1,500 remained.

• The first people known to history in what is now Tunisia were the Berbers. Numerous civilizations and peoples have invaded, migrated to, and been assimilated into the population over the millennia, with influences of population via conquest from Phoenicians/Carthaginians, Romans, Vandals, Arabs, Ottoman Turks, and French. There was a continuing inflow of nomadic Arab tribes from Arabia.

• Additionally, after the Reconquista and expulsion of non-Christians and Moriscos from Spain, many Spanish Moors and Jews also arrived. According to Matthew Carr, "As many as eighty thousand Moriscos settled in Tunisia, most of them in and around the capital, Tunis, which still contains a quarter known as Zuqaq al-Andalus, or Andalusia Alley." In addition, from the late 19th century to after World War II, Tunisia was home to large populations of French and Italians (255,000 Europeans in 1956), although nearly all of them, along with the Jewish population, left after Tunisia became independent.

• The constitution declares Islam as the official state religion and requires the President to be Muslim. Besides the president, Tunisians enjoy a significant degree of religious freedom, a right enshrined and protected in its constitution, which guarantees the freedom to practice one's religion.

• The country has a secular culture that encourages acceptance of other religions and religious freedom. With regards to the freedom of Muslims, the Tunisian government has restricted the wearing of Islamic head scarves (hijab) in government offices and it discourages women from wearing them on public streets and public gatherings. The government believes the hijab is a "garment of foreign origin having a partisan connotation". There were reports that the Tunisian police harassed men with "Islamic" appearance (such as those with beards), detained them, and sometimes compelled men to shave their beards off. In 2006, the former Tunisian president declared that he would "fight" the hijab, which he refers to as "ethnic clothing".

• Individual Tunisians are tolerant of religious freedom and generally do not inquire about a person's personal beliefs.

• The majority of Tunisia's population (around 98%) are Muslims, while about 1% follow Christianity and the remaining 1% adhere to Judaism or other religions.

• Tunisia has a sizable Christian community of around 25,000 adherents, mainly Catholics (22,000) and to a lesser degree Protestants. Judaism is the country's third largest religion with 1,500 members. One-third of the Jewish population lives in and around the capital. The remainder lives on the island of Djerba, with 39 synagogues, and where the Jewish community dates back 2,500 years.

• Djerba, an island in the Gulf of Gabès, is home to El Ghriba synagogue, which is one of the oldest synagogues in the world. Many Jews consider it a pilgrimage site, with celebrations taking place there once every year. In fact, Tunisia along with Morocco has been said to be the Arab countries most accepting of their Jewish populations.